Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (1)Heaven. "(Archbishop Temple. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub. Our hearts will put us in mind of God's eye being upon us every now and then involuntarily. The All-seeing Eye may detect in him some way that leads to sin and sorrow, though he is unconscious of it. David praises God for the truth of his word4. But yet there is another, not less powerful than any, which deserves special mention. (4)In the dark as well as the light.3. Psalm 138:8 says "The Lord will perfect that which concerns me." Notice the word PERFECT. )PeopleDavid, PsalmistPlacesJerusalemTopicsAbandon, Accomplish, Age, Chief, Complete, Concerneth, Concerns, David, Endures, Endureth, Eternal, Everlasting, Fall, Forever, Forsake, Fulfil, Fulfill, Hands, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Musician, O, Perfect, Psalm, Purpose, Steadfast, WorksOutline1. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. Wherefore a few witnesses, which the Lord deigns to suggest to my mind, I proceed to mention, from out the teaching of Christ concerning humility, such as perhaps may be enough for my purpose. We become unconscious of everything by long use. How shall we learn to walk by His side? The daily prayer in the closet, the endeavour to keep the attention fixed when praying with others, either in our regular services or in family worship. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. able characteristics of a rational being is the power of self-inspection. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. Those who live much in refined and educated society acquire refinement insensibly. But yet there is another, not less powerful than any, which deserves special mention. (Admonition 23.) 15. 1, 2. So, here is an attempt at a definition: the glory of God is the infinite beauty and greatness of God's manifold perfections. Therefore the first natural bond of human society is man and wife. Those who live much in refined and educated society acquire refinement insensibly. He compasseth man's path, and his lying down, and is acquainted with all his ways. Do we not begin at the Cross, and when we have climbed ever so high, is it not at the Cross that we end? (2)Unseen world.(3)Everywhere. II. A broad confidence. He will revive us."--HOS. It is a simple question of time; a simple question whether it shall come here in this world, where the blood of Christ "freely" flows, or in the future world, where "there remaineth no more sacrifice for sin."(W. He who superintends all must be all-seeing, and He who presides over all history must take cognizance of every event. That He had made the waters, but had not divided them from the land, or said to the sea, "Hitherto shalt thou go, but no farther"? xviii. "(Archbishop Temple. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. 1, 2. Hilary of PoitiersThe Life and Writings of St. Hilary of PoitiersPsalmsThe piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. And this will generally be just when we are tempted to do wrong, or perhaps just when we are actually beginning to do it: some secret sin of which no one knows or dreams perhaps, some self-indulgence, which we dare not deny that God condemns. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. For the Chief Musician. AugustineOn the Good of MarriagePrayer Out of the Deep. S. Augustine, Of the Perfection of Human Righteousness, viii. Our relation toward such a God should be 1. II. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. lvii. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. 1, 2. And here let us look upon the bright as well as the dark side of this subject. Then is the moment to choose whether or not we will live in the presence of God; then when the finger of conscience is pointing to Him and saying, "He is looking at you. God has made us so. He will revive us."--HOS. The bank would not desire such a man who has no confidence in them. How, then, would the record run? How shall we learn to walk by His side? --The Life and Writings of St. Hilary of Poitiers. 1. He will revive us."--HOS. He compasseth man's path, and his lying down, and is acquainted with all his ways. S. Augustine, Of the Perfection of Human Righteousness, viii. 10 When my father and my mother forsake me, Then the Lord will take care of me. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. The Lord will perfect that which concerns you there. by | Jun 29, 2022 | sullivan county arrests october 2020 | san diego mission bay restaurants | Jun 29, 2022 | sullivan county arrests october 2020 | san diego mission bay restaurants Psalm 138:8 - " The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands." (KJV) The month of July kicks off the second leg of our prayer and fasting in RCCG worldwide. 5, 6. 2. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? The simple question, then, which meets us is, Wilt thou know thyself here, and now, that thou mayest accept and feel God's pity; or wilt thou keep within the screen, and not know thyself until beyond the grave, and then feel God's judicial wrath? There must be a foundation for the promise. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. It is not his own strength or good resolves, but that ever-enduring mercy which fortifies him against all the risks and perils which he knows beset him; and he will abide in that mercy through continual prayer and trust. He prophesies that the kings of the earth shall praise God7. Dry bones; hopeless situations have a spiritual ear. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. Those who live much in refined and educated society acquire refinement insensibly. 1, 2. Chapter i. xviii. He prophesies that the kings of the earth shall praise God7. The fear of the Lord is far more than a Biblical teaching, principle or idea. And lest the presence of God should be too much for us, Christ has taken human nature on Him, and has provided that He will be always with us as long as the world shall last. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. Men only see what a man says and does; God sees all that a man is. So, too, by living in the presence of God and, as it were, in the courts of heaven, we shall assuredly learn something of a heavenly tone, and shake off some of that coarse worldliness, that deeply ingrained selfishness, that silly pride and conceit which now spoils our very best service. Those who live much in refined and educated society acquire refinement insensibly. iii. Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. 24).(W. Nay, more, this process of self-inspection may go on indefinitely, and the man grow more and more thoughtful, and obtain an everlastingly augmenting knowledge of what he is and what he does, so that it shall seem to him that he is penetrating so deeply into those dim and shadowy regions of consciousness where the external life takes its very first start, and then he may be sure that God understands the thought that is afar off, and deep down, and that at this lowest range and plane in his experience he besets him behind and before.II. Before the Searcher of hearts all mankind must appeal to mere and sovereign mercy. That of welcoming the Divine searching (vers. Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. No, the first day of creation was a guarantee of the five which followed it and of the grand rest day which crowned the week. He prophesies that the kings of the earth shall praise God7. The brilliant searchlight sweeping the broad ocean and revealing even the smallest craft on its surface is but a faint type of the Eternal Light from which no sinner can hide his sin. For if God's exhaustive knowledge of the human heart waken dread in one of its aspects, it starts infinite hope in another. [2105] And these without all controversy we take to be humble. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. That of adoring and constantly thoughtful reverence (vers. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. ad probam IV. That act whereby another being knows my secret thoughts and inmost feelings is most certainly inexplicable.I. S. Augustine, Of the City of God, xix. 1. Chapter i. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. "Forsake not the work of Thine own hands. Let the path I daily walk in not be a crooked, corrupt and perverse path. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Justice, in this reference, is out of the question. S. Augustine, Of the City of God, xix. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. 1, 2. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration St. His discourse, the first which He delivered to His disciples at greater length, began from this. He is a man like ourselves; but as we look on him, we note how bright his eye, how radiant his countenance, how calm yet how joyous his tone, how happy in his conviction he seems to be, as he keeps saying to himself, "The Lord will perfect that which concerneth me." His communion is unbroken. Our personal salvation depends on our answer to that question and our commitment to that answer. Are we not perpetually warned against departing from the living God, grieving and quenching the Holy Spirit? 24).(W. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. If that Being has gone down into these depths of human depravity, and seen it with a more abhorring glance than could ever shoot from a finite eye, and yet has returned with a cordial offer to forgive it all, and a hearty proffer to cleanse it all away, then we can lift up the eye in adoration and in hope. He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. The Lord will bear with you and forbear. It is a beautiful conclusion; it is a beautiful consequence; it is a blessed deduction. Being rich he becomes richer; being already high born, of still nobler lineage; being illustrious, he gains greater renown; and--what is more than all--once a sinner he is now a saint. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. [2105] And these without all controversy we take to be humble. S. Augustine, Of the City of God, xix. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? The separate, personal thinking of God toward every one of us.(1)Innumerable.(2)Constant.II. Its words are as simple and unaffected as human words can be, for it is the genius John Edgar McFadyenIntroduction to the Old TestamentLinksPsalm 138:8 NIVPsalm 138:8 NLTPsalm 138:8 ESVPsalm 138:8 NASBPsalm 138:8 KJVPsalm 138:8 Bible AppsPsalm 138:8 ParallelPsalm 138:8 Biblia ParalelaPsalm 138:8 Chinese BiblePsalm 138:8 French BiblePsalm 138:8 German BiblePsalm 138:8 CommentariesBible Hub, (2)Constant.II. 23, 24). It is easy for us to talk to God when there is a problem or issue and more often than not, God hears us. Though the transgressor is ignorant of much of his sin, because, at the time of its commission, he sins blindly as well as wilfully, and unreflectingly as well as freely; and though the transgressor has forgotten much of that small amount of sin, of which he was conscious, and by which he was pained, at the time of its perpetration; though, on the side of man, the powers of self-inspection and memory have accomplished so little towards this preservation of man's sin, yet God knows it all, and remembers it all. 18 " Ep., cxxx. OMNIPOTENCE IN THE CREATION OF MAN (vers. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. : While the Americans were blockading Cuba, several captains endeavoured to elude their vigilance by night, trusting that the darkness would conceal them as they passed between the American war-ships. We could never discharge our duties properly if we were to be perpetually distracted by the consciousness of what was around us: and, above all, we might be daunted by the perpetual thought of the presence of God, and so be paralyzed instead of helped. Nor are they few or slight, but amount to a vast sum, more numerous than the sands of the sea. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The LORD will fulfill his purpose for me; your love, O LORD, endures foreverdo not abandon the works of your hands. Those who live much in refined and educated society acquire refinement insensibly. The importance of an interest in Christ. 19 III. Gregory to Dominicus, Bishop of Carthage [1454] . 2019 Ted Fund Donors He may be an uncommonly thoughtful person, and little of what is done within his soul may escape his notice; nay, we will make the extreme supposition that he arrests every thought as it rises, and looks at it; that he analyzes every sentiment as it swells his heart; that he scrutinizes every purpose as it determines his will; even if he should have such a thorough and profound self-knowledge as this, God knows him equally profoundly and equally thoroughly. The right state of mind plainly is to have the thought of God's presence so perpetually at hand that it shall always start before us whenever it is wanted. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. The faith of that Centurion He on this account chiefly praised, and said St. But once let a man or woman reach this assurance that through all the various scenes of life God is moulding them, and even by the "strokes of doom" fashioning them "to shape and use," and all the life sparkles with glad significance. But whatever does really concern me, and especially my soul's full salvation, I am sure the Lord will perfect. But while all held their peace, the Son [441] said, AthanasiusSelect Works and Letters or Athanasius, Covenant Duties. But that crown of life which you have submitted to His wisdom, which you have taken up in obedience to the plain indications of His providence, which you follow out with integrity, walking before the Lord and committing your way unto Him that crown of life shall have His blessing, and none shall be able to put you on one side. The poet returns to the opening words of the psalm, and prays for a new experience of Jehovah's searching scrutiny, that he may not be given over to self-conceit. G. T. Shedd, D. D.)God's presenceArchbishop Temple. (Weekly Pulpit. That of siding with Him against evil (vers. We have received with the utmost gratification the letters of your Fraternity, which have reached us somewhat late by the hands of Donatus and Quodvultdeus, our most reverend brethren and fellow-bishops, and also Victor the deacon with Agilegius the notary. But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. Hence Paul Leo the GreatWritings of Leo the GreatSense in Which, and End for which all Things were Delivered to the Incarnate Son. 7 ad 3m II. Chapter i. Hoyt, D. D.)God's knowledge of manW. There is no cry so pitiful as "Nothing to live for." For the Chief Musician. AugustineOn the Good of MarriagePrayer Out of the Deep. The worst has been seen, and that too by the holiest of beings, and yet eternal glory is offered to us! Rom. Said Milton, speaking of his travels abroad when a young man: "I again take God to witness that in all places where so many things are considered lawful, I lived sound and untouched from all profligacy and vice, having this thought perpetually with me, that though I might escape the eyes of men, I certainly could not the eyes of God."4. "Come, and let us return to the Lord: for He hath torn, and He will heal us. For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. But yet there is another, not less powerful than any, which deserves special mention. In short, to live with God is to be perpetually rising above the world; to live without Him is to be perpetually sinking into it, and with it, and below it. AugustineOn the Good of MarriagePrayer Out of the Deep. THE PRACTICAL APPLICATION (vers. "When a foul crime has been perpetrated, tender-hearted Christian women who would not harm a hair of the enemy's head, but would rather feed him, will express keen resentment, and will be disquieted in mind till they hear that the perpetrator has been convicted and duly punished." Gregory to Dominicus, Bishop of Carthage [1454] . This was basically what David was doing when he declared The Lord will perfect that which concerns me., Scriptures: This is the communion with Him, and with Christ, which unquestionably helps the struggling, the penitent, the praying, more than anything else. The duties of that Covenant are God's law; and the demands of the law are all made John CunninghamThe Ordinance of CovenantingIntroduction. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. Does the Contemplative Life comprise many Acts? 19 III. For that voice more readily penetrates the hearer's heart, which the speaker's life Leo the GreatWritings of Leo the GreatHow those that are at Variance and those that are at Peace are to be Admonished. (Admonition 23.) GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN KNOWS OF HIMSELF. The so-called "Lord's Prayer," which actually is not the Lord's Prayer (that's in John 17) in Matt. IS THERE AN ALL-SEEING GOD? He does not come back in a quarter of an hour and say, "Have you my money safe? He will revive us."--HOS. G. T. Shedd, D. D.: One of the most remark. Gregory to Dominicus, Bishop of Carthage [1454] . 19 III. The daily prayer in the closet, the endeavour to keep the attention fixed when praying with others, either in our regular services or in family worship. But in almost every case the dazzling rays of a searchlight frustrated the attempt, and the fugitives' vessel was captured by the Americans. It is perfectly plain from the elevated central point of view where we now stand, and in the focal light in which we now see, that no man can be justified before God upon the ground of personal character; for that character, when subjected to God's exhaustive scrutiny, withers and shrinks away. To reprove some prevalent impieties in human conduct. The Promise of Peace You keep him in perfect peace You keep him in perfect peace. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. Those who are always hearing pure and high principles set forth as the guides of life learn to value and to know them even faster than they can learn to live by them. The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. S. Thomas, On the Beatific Vision, I., xii. GOD ACCURATELY AND EXHAUSTIVELY KNOWS ALL THAT MAN MIGHT, BUT DOES NOT, KNOW OF HIMSELF. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. Justice, in this reference, is out of the question. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. There is no reason to mourn a son as lost who is a religious, still less to fear for his delicacy of constitution. 19 III. Be comforted in every time of trouble. It did not look very likely, but since such was the Eternal purpose, there was no keeping the son of Jesse out of the throne. (Isa. He sees how he has been made to differ from the inferior creation in constitution and destiny. We do not agree with Momus, neither are we of his mind who desired to have a window in his breast that all men might see his heart. But if that knowledge whereby man knows himself is mysterious, then certainly that whereby God knows him is far more so. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. AugustineOn the Good of MarriagePrayer Out of the Deep. The word, "me," in the text, cannot be appropriated by any man, unless he, in some respects, resembles the character of David, who penned this psalm. 1, 2. Hear my prayer, O God; and hide not Thyself from my petition. (2)Unseen world.(3)Everywhere. iii. Join me as we discover more below: 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us.